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Article of the month:
The
quest for Kasbai It all started in the hot summer month of April
2005. With the monsoon round the corner we started to look for a
good variety of traditional rice to plant at our farm.
Most
of the farmers in and around the village of Peth had switched over
to hybrids and there were no local traditional varieties being grown
anymore. The younger generation of farmers thought I was crazy asking
for the 'desi' variety as they called it. My regular visits to the
villages around also did not yield any results and we were almost
giving up hope of finding good traditional seeds before the monsoon.
I decided to give it one last try and started speaking to some of
the elders in the village, that is when I could make any sense of
what they were saying. Most of them were too old to work and are
drunk all day. In fact, they get pension from the government, which
according to them, is meant solely for their alcohol consumption.
A wonderful use for the pension scheme!
Anyway,
a series of meaningful conversations and they mentioned the name
of Kasbai.
Kasbai
is a traditional long grained rice variety which has a distinct
aroma akin to Basmati though much milder. It's a long duration crop
and most of the older people remembered growing it years ago. But
they all shook their heads when I asked about seeds and they told
me that it may have "disappeared." The tales of Kasbai and its great
taste made us more determined to get this seemingly lost rice from
somewhere. I vaguely thought the government may know something about
it. A visit to the agricultural officer was enlightening. He had
not even heard of this rice variety. His response was that the villagers
were taking me for a ride and there was no rice by this name. He
rattled off the names of a number of latest hybrids and even offered
to give me some of them free of cost for a trial. Cursing myself
for wasting time with him I moved on to the next destination.
This
time it was the Adivasi Mahamandal which buys the rice from the
villagers on behalf of the government. A search in their files revealed
that Kasbai did not figure in them. A good indication why people
did not grow it anymore. The market itself did not recognise the
rice, so if you grew it you would not be able to sell it. However,
the officer incharge here had more knowledge of rice and did remember
Kasbai being sold to him a few years back. A couple of cups of tea
and some gentle prodding revealed that the rice was grown four or
five years ago in a nearby village called Dhanivari. Excellent news
for us and it was destination Dhanivari, which turned out to be
a sprawling village with hamlets scattered all around. We rushed
back to the Mahamandal and requested him for a name or a lead in
the village. Looking into his records we narrowed our search to
a farmer called Devu Handa. He was the largest seller of rice to
the Mahamandal last year and seemed like a guy who could help us
out.
Back
to Dhanivari, we started looking for Devu Handa and found a greying
old man wearing a cap who proudly said he was the one we were looking
for. An ex-sarpanch of the village he has acres of land, a huge
house and a large family. Sitting outside his house on a charpoy,
after exchanging the usual pleasantries we came to the topic of
Kasbai. The mere mention of Kasbai and Devu Handa drifted into the
past. His eyes turned dreamy and with a tremble in his voice he
told us how the entire village at one time grew only Kasbai.
He
said, "There was a time when people passing our village during lunch
time would be forced to stop and ask for a meal. Such was the alluring
aroma of Kasbai." The entire area would have this heady aroma hanging
in the air as all the houses cooked the same rice. Today he said
he had to force himself to eat rice. It was so insipid and tasteless!
We asked him the reason for this shift and without a moment's hesitation
he said it was all due to irrigation. He said that years ago there
was no canal system in the village and they depended on the monsoon.
With the advent of irrigation, farmers were tempted to grow a second
crop and Kasbai being a long duration rice, was replaced by the
shorter duration hybrids so that the harvest was earlier and the
farmers could take up a second crop. We prod him further and ask
why if he was so unhappy with hybrids, did he shift over. No one
forced him to, did they? He smiled and replied that their fields
did not have fences and once the harvest is over the cattle were
released into the fields. "If only my field has Kasbai it will be
a treat for the cattle," he explained. "Sometimes, we have to fall
in line with the community," he lamented. Hybrids needed more water,
fertilizers and pesticides. Besides they are so delicate that even
a slight increase in the wind they get lodged. He said that yields
were good initially but have been dropping regularly. He told us
that even when there were flash floods in the sixties, Kasbai did
not falter and stood its ground. He fondly remembers how the rice
was still standing when they all returned to the village after the
floods had receded. "Such was the strength of the rice. But look
what we have done," he said expressively. As he goes on reminiscing
about the rice, we gently guide him back to the reason of our visit,
the Kasbai seeds… He says the only people who still grow it would
be the Adivasis in a hamlet at the foothills in the next village.
We
bid farewell to Devu Handa as he lovingly blesses us and tells us
that Mahalaxmi, the local goddess will give us the seeds of Kasbai.
Armed with his blessings we reach Asarvari and start our search
for the adivasi hamlets. We are not very fluent with the local dialect
of Marathi and request the sarpanch of the village to help us out.
He dispatches Jeevan, his trusted aide with us into the hills. A
half hour walk through thick vegetation, crossing numerous streams
and ditches and scrambling over rocks and gravel we reach the sleepy
hamlet of Boripada. There are just two houses in front of us and
we wonder if this is the right place. A wrinkled old woman sitting
in the porch of one of the houses looks at us with curiosity. Approaching
her we signal to Jeevan to ask the crucial question. She mutters
in reply and we look at Jeevan for a quick interpretation. He breaks
into a smile and informs us that she does have the rice and wants
to know who we are and why we want it. It was a difficult task to
keep a straight face and control our strong desire to rush and hug
her .
For
here after searching for months, we had found the elusive Kasbai.
We explained to her that we are from Peth nearby and we needed the
seeds to grow it. We ask for 10 kilos of rice. She mutters and she
scowls. We wonder what could have triggered this. Jeevan interprets
that she has never heard of Peth village and also does not have
a weighing scale and can give the rice only in baskets. We ask for
a basket of rice. As she barks at someone in the house to get the
rice, we wonder what size the basket would be. We collect the rice
she gets us in a sack and ask about the payment. Jeevan says she
does not know- just pay her something. We hand over a 100 rupee
note and for the first time in the last ten minutes, her face breaks
into a smile. She nods her head in approval. As we walk into the
fading sunset, leaving behind a smiling old lady we can't help wondering
that here, nestling in the foothills of a unknown mountain away
from the hustle bustle of the road or the city, were the real people
of India. These are the people who still hold the rich biodiversity
of our land and no one even cares about them. They have never heard
of hybrids, fertilizers or pesticides. They just grow their rice
and eat what they get. The old lady we met has probably never left
Boripada. Her world is unspoilt by "progress." And for once I was
grateful for that.
The writer can be contacted at ivenkat66@gmail.com
. You can send in your feedbacks on life(at)maati(dot)com
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